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Unorthodox Judaism


Question:

I'm in a bind. I like Shabbat. I like Torah -- especially the Kabbalah stuff and Chassidic stories. I feel a strong attachment to the Jewish people. I'm attracted to the whole thing.

So, you'll say, what's my problem. Just do it, right?

But I can't. I can't imagine being orthodox. I mean, look at me. Look at the way I grew up, where I'm coming from, where I'm at now. Can you imagine a non-conformist like me following all the regulations of a strictly kosher, orthodox Jew?

-- Signed, Unorthodox Jew

Answer:

Dear Unorthodox,

Finally, a man of my persuasion! Unorthodox! Yes! The most descriptive term I have heard for real Judaism! The belief that nothing is the way it is supposed to be, that everything in the world has to change, that we have to be different from everybody else. This is what Jews are all about -- the recalcitrant, insurgent, revolutionary kvetchers of history -- and what could be more unorthodox than that?

Didn't Judaism begin with the paradigm of all iconoclasts? Picture Abraham smashing the idols in his father's house, defying King Nimrod and all of social norms. Picture Moses defying Pharaoh, or Rabbi Akiva and the sages defying the massive Roman Empire. Is this something you would describe as 'orthodox' behavior?

To be Jewish is to rebel. Refusing to answer the phone on Shabbat is a rebellion against technocracy. Keeping kosher is a rebellion against consumerism. Getting up early in the morning to wrap in a large, white woolen sheet, twist leather straps and boxes upon your arm and head, join others in mystical incantations and read from an ancient scroll -- is an outright rebellion against anything considered normal in modern day life.

Do you know the story of the rabbi standing out on the street looking for a tenth for his minyan? Finally, he found a Jew. But the fellow tried to turn him down, explaining, "I'm not into organized religion."

"If this were organized religion," the rabbi exclaimed, "what on earth am I doing out on the street harassing pedestrians?"

Have Jews ever been orthodox? Has there ever been a time when our views and behavior were considered normal? Pharaoh thought we were crazy because we demanded workers' rights. The Romans thought we were nuts because we wouldn't dispose of unhealthy infants. The Church thought we were perverse because we wouldn't surrender to the faith of the majority. The rationalists thought we were off-the-wall because of our mysticism and the romantics considered us obtuse for our rationalism. The United Nations resolved that Jews are weird just because we insist on existing. In the meantime, everybody ended up adopting our mindset -- yet we still remain an anomaly among peoples. There's just too much catching up for everybody else to do.

To paraphrase the Lubavitcher Rebbe, Judaism can never be called old fashioned -- because it was never in fashion to begin with.

So, whoever came up with this oxymoron, 'orthodox Judaism'?

I'll tell you: Two hundred years ago, when Emperor Napoleon decided he was the true messiah and the Jews were to be liberated, he appointed several leaders of the Jewish community to form a Sanhedrin of rabbis and scholars, just as had been in ancient times. So honored, they went about convincing their buddies to join. After all, Napoleon was the wave of the future. This was progress.

But some rabbis didn't think it was such progress. Napoleon, a messiah? And Paris is Jerusalem, right? So they declined. And for this stubborn refusal to understand just how backward and narrow-minded they were, they were labeled, "you…you…you ORTHODOX RABBIS!"

"Orthodox Shmorthdox," they replied, "but the little guy with his hand stuck in his shirt is not the messiah!"

It's something like the way hippies started calling themselves 'freaks'. Some homesteader at Woodstock looked upon these fine, young American youth and spat out that epithet in front of the cameras. So, they said, why fight it? And they called themselves freaks.

In modern-day jargon, the term "Orthodox" has come to designate those of us who don't change Torah just so it should fit in better with what everyone else is doing. In that sense, I definitely count myself among the "orthodox." But I sure don't feel orthodox. Should I?

That's another thing the Lubavitcher Rebbe said: "Labels are for shirts." Okay, there are other things that can take labels. Like Reform Temples, Conservative Synagogues, Reconstructionist Pine Groves. But the Jews that you'll find in these places have all just one label: Jews. Because "Jew" is not a behavioral term. It's an essential state of being. It's not where you're at, it's where you belong.

So if anyone should ask you to describe the three kinds of Jews today, answer as follows:

There are three types of Jews:

Jews who do mitzvahs.

Jews who do more mitzvahs.

Jews who do even more mitzvahs.

And that's about it, because a Jew can hardly breathe without doing a mitzvah.

As for this issue you have with the yoke of doing this and not doing that…it doesn't really work that way. For starters, the whole system is already encoded in your DNA. It's the natural state of a Jew, for example, to do the incantation thing in the morning. That's why we're such kvetches. So that we can kvetch to Him three times a day. If we don't do it properly, we end up kvetching all day long. Once we have appointed times, we get it all out of our system and the rest of the day we can get things done.

The same with Shabbat, keeping kosher, mikvah -- all the practices Jews have ground into their souls for 3300 years. All you need to do is awaken that Jewish soul with a little deep, inner Torah, some beautiful Chassidic tales and a couple of sweet melodies, and it comes alive and does its thing. Spontaneously. With joy.

Call it "effortless Judaism." Better, don't call it anything. Except, maybe, very unorthodox.

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By Tzvi Freeman   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Tzvi Freeman heads Chabad.org's Ask The Rabbi team, and is a senior member of the Chabad.org editorial team. He is the author of Bringing Heaven Down to Earth. To subscribe to regular updates of Rabbi Freeman's writing, visit Freeman Files subscription.
Rabbi Freeman is available for public speaking and workshops. Read more on his bio page.

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Reader Comments
Latest Comments:
Posted: Sep 6, 2010
Dissenting points...
1. Amusing article w/ good points/quips, but it seems to exclude the ger (convert) from your idea of Jewishness. I'm not asking you to be p.c.; the bluntness w/ which you wield your pen lends character to your writings. But please try to remember not all Jews are born into generations of norms and customs, especially when you write of what sets Jews apart.

2. Statistically, there are very few individuals on the planet who are 100% devoid of Jewish ancestry. Much of what is in the Jew's DNA is in the gentile's.

3. In response to the question: For many, the term Orthodoxy connotes adherence to customs which were developed several hundred years ago. With all due respect, Moshe did not wear black pants or a fur hat. If you had told him it would be a sign of Torah observance millennia later, he prob. would have scratched his head in disbelief. The Torah permits the exercise of free will in the bounds of the law. It is more difficult, but the reader could assimilate AND observe. (America rocks!)
Posted By Anonymous, Blacksburg, VA

Posted: Aug 13, 2010
That was a unique spin on the usual dominant social themes perceiving Orthodox Jews as traditional conformists. The comments by many here are also interesting to reflect upon.

I'm somewhat new here to Chabad.org and to reading Rabbi Freeman's articles so I'm still not always sure when the good rabbi is being literal, playful, serious, or striving to push his reader's hot-buttons to get us to think outside the box.
Posted By Aharon Dovid

Posted: June 27, 2010
thank you
Tzvi, I have yet to read anything you've written on chabad.org that didn't leave me feeling grateful. I am a young woman who was raised in a completely disconnected/secular family and I've spent a lot of time agonizing over the process of what to do with myself, much in the same vein as Mr. "Unorthodox" posing his question to you here. To read your answer uplifts my neshama that I'm not an 'outsider' for the lack in my upbringing and that any time is a good time to start learning and doing and being the Jew that I am.
Posted By Chaya, Saint Louis, MO



 


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